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La Fibre | Sir Emanuel Swedenborg (SES)
Human Brains & Medullas: the most perfect in the whole nature

2025, jeudi 8 mai | La Fibre, Sir Emanuel Swedenborg (SES)

Human Brains & Medullas

The most perfect creation of God in the whole nature

The Economy of The Animal Kingdom, part iii, The Fibre, chapter i, The Cortical and Cineritious Substance

72.    From these considerations, it is quite apparent  that in perfect and healthy brains and medullas, all things, with their component parts, are so diposed and ordered that nothing more disposed and more ordered can be concieved of in the whole of nature.

See Trans. I, n. 248, seq.

But, O how dull of perception are they who believe there is nothong regular, ordered and distinct, except what is acknowledged by the judgment of the eye! In the eyes of their mind is set, as it were, a cataract, and the points of rational light straightway turn them dizzy. If only they evolve visible phenomena to their causes, they will surely find nothing unarranged, nothing wandering in the chance of conflux, and without law.

73.    For each single cortical spherule is so situated, and each fibre so flows, that it seems to itself to be in the center, in the radius, in every point of the periphery, and in a thousand points at the same time; and thus, to be established in the very conatus of the single parts ans in the motion of the whole; and hence in such a state that, of itself and its own nature, it knows what the soul is intending in the beginnings, and what she is doing in the extremes. 

Similar to what we fond in the parts of the cerebrum, we find also in the parts of the atmosphere, as is abundantly evident from rays in the ether, sounds in the air and waves in the water. (Trans. I, n.66.)

                                                                                                                         SES – Sir Emanuel Swedenborg ( 1688 – 1772 )

… in perfect and healthy brains and medullas, all things, with their component parts, are so diposed and ordered that nothing more disposed and more ordered can be concieved of in the whole of nature.

[…] If only they evolve visible phenomena to their causes, they will surely find nothing unarranged, nothing wandering in the chance of conflux, and without law.

… ; and hence in such a state that, of itself and its own nature, it knows what the soul is intending in the beginnings, and what she is doing in the extremes.